The energy of bliss of the discarnated being infects the radiance from the sperm cells that were introduced into the womb during the act of copulation and the egg cells that are found there. These cells or this material of fertilisation subsequently constitutes three sets of spiritual forces, namely, one from the female in the act of copulation, one from the male in this act, as well as the force of the discarnated, spiritual being. When a sperm cell and an egg cell, which have been influenced in such a way, make contact with one another, the discarnated spiritual being links up with this union of sperm and egg cell in the womb. And here the aura or radiance of the sperm cell and egg cell are overshadowed by the aura or radiance of the discarnated being. The creation of a new physical organism begins. And the micro-talent kernels for the creation of a new organism, which are implanted in the sperm cell and the egg cell of the copulatory beings, are now gradually governed increasingly by the spiritual force of the discarnated being. This spiritual force emanates from this being's set of talent kernels, and will gradually take over command of the sets of talent kernels that occur in the copulatory beings, thus leading to a development of these talent kernels so as to create a physical organism entirely in favour of the discarnated being. This creation of a new physical organism, which begins with the creation of an embryo in the womb and develops from this, enabling it to be born into the physical world, and from here continues its development towards the fully grown state, is thus promoted by three sets of talent kernels, each of which in turn constitutes a set of hereditary conditions. This in turn means the hereditary factors from the copulating male's set of talent kernels, the hereditary factors from the copulating female's set of talent kernels, as well as the hereditary factors from the discarnated being's set of talent kernels. The two sets of talent kernels containing the hereditary factors from the copulatory beings are thus absolutely not intended to be able to complete the creation of the new physical organism. They are merely the initiators of the creation of such an organism, which the discarnated being then can overshadow and possess with the radiance of its talent kernels from its own set of talent kernels from previous lives.
      With the linking up of the discarnated being to the creation of the embryo in the womb, it begins to be able to influence the formation of the embryo or the creation of the new organism with its own set of talent kernels and the copulatory beings' sets of talent kernels, so as to guide the embryo forward to physical birth and beyond. Gradually the influence that the sets of talent kernels of the copulatory beings or parents have on the creation of the physical organism decreases, after which the spirit of the discarnated being animates the physical organism entirely and leads it forward to being fully grown, turning it into an obedient physical tool for its spirit, consciousness and will. And through this divine process of incarnation or rebirth the discarnated spirit, the spiritual being, has thus become a mature physical being in flesh and blood. It can now here on the material, physical plane once again eat of the tree of knowledge and thereby extend its knowledge of good and evil, so steering the maturing of its behaviour further towards perfection as the human being in "God's image after his likeness".