Martinus: Livets Bog, vol. 5, sect. 1599

Thanks to the structure of the sexual principle, the connection between God and the son of God cannot be completely severed, even in the darkness

1599. Because the "masculine" being is vitally dependent on another living being (the feminine being) and can experience the most elevated sense of being alive through union with this being, it cannot end up in utter darkness, which in turn means that the connection between the Godhead and the living being, or the heavenly Father and his terrestrial son, cannot be completely severed. Even though the purely "masculine" being's dominant interest is its interest in itself, its need to show consideration for another being cannot, however, be entirely obliterated, since the "feminine" sexual nature of this other being has become a vital necessity, and comes under its own drive for self-preservation.